My name is Craig Blackburn (Canguru). I am a social entrepreneur who uses capoeira as a tool to improve the lives of disadvantaged young people in Cornwall, England. In April, 2011 I was invited to a capoeira event in Västerås (Sweden) to talk about my work. The effect of this visit on my professional life was so powerful that I felt compelled to pass on my thoughts. So here we go.
The new era of ‘social capoeira’
By Canguru
My name is Craig Blackburn (Canguru). I am a social entrepreneur who uses capoeira as a tool to improve the lives of disadvantaged young people in Cornwall, England. In April, 2011 I was invited to a capoeira event in Västerås (Sweden) to talk about my work. The effect of this visit on my professional life was so powerful that I felt compelled to pass on my thoughts. So here we go.
This event was the Segunda Jogada of Cordão de Ouro (CDO) Sweden, overseen by CM Eurico – a social science PhD student using capoeira as his research topic – and organised by Obelix (the instructor in Vasteras) and his students.
I had not met Eurico prior to the event, nor had I ever been to Sweden. This was also the first time I had been invited to share my experiences in this field since I set up the company Jinga Communities (a social enterprise) in 2008. I was amazed at the feedback from my chat; I spent the following two days chatting about social capoeira, giving advice and learning a great deal.
I’ve been to lots of events since 2000 when I started capoeira but this one was different. This group of Swedish, Norwegian, Latvian, Finnish and Brazilian capoeiristas from five different groups – and I’m sure I counted 10 languages – had the warmth and quality of open-mindedness which I seek in my work, life and studies.
Through my networking I learned about other organisations doing similar work to Jinga Communities elsewhere in Europe and beyond. I also gained a greater understanding of my role and how to do my job properly. This is a very new role and I am literally making it up as I go along.
I’d like to thank all those capoeiristas for their interest, support and axé and I hope that I inspired some people during that weekend (as clearly I have been inspired ) and I hope that this article helps them and others further.
Jogo aberto – cabeça aberta
I also have to thank Eurico for screening his Jogo Aberto film at the event which, although slightly off-topic, is very relevant to what is becoming a new era which he ‘social capoeira’.
This revolutionary documentary has officially opened the Pandora’s box of the capoeira world, daring to breach subjects which many have been afraid to touch upon publicly, such as the issue of non-Brazilian instructors teaching and how that affects the future of this great art form. Keep rocking the boat Eurico.
Agradecimentos
And I have to extend some other thanks to: Obelix, who is truly a legend for his warmth and leadership, Baqueta for his hospitality, Coruja for the behind-the-scenes work; Pirucão for the laughs, Kleyton and Ferpa for their humility, Galo for the example he sets to other teenagers; Erika and Ingela for their interest and support (never give up girls), ‘the three stooges’ Turbina, Chihuahua & Tubarão for their comedy and relentless axé; Coquerinho for his energy in the baterias (despite injury prevented him from playing); Calango, Boca, Falcão, Markus, Play, Canarinho and DonAna for their support and the rest of the European crews who made this event special, such as Schumachar, Urso, and Coco, to name but a few. The family continues to grow.
Finally, my lasting memory of this weekend was Rosa Formosa’s angelic singing prior to my departure on Sunday morning. This is the most beautiful voice I have heard in a capoeira setting. I will always remember Vasteras when I sing ‘O pe bateu meia lua pasou…’
Olha gente, nunca vou esquecer dessa musica, nem minha viagem pra Vasteras. Vou voltar sempre. Axé pra todos, e viva a capoeira.
Canguru – info@jinga.org.uk
Jinga Communities http://www.jinga.org.uk/
Please get in contact with me (info@jinga.org.uk) if you already run some form of not-for-profit or voluntary or community organisation which is working with capoeira or Brazilian carnival dance and percussion as I’d love to hear from you. Let’s keep the family growing.
PULLOUT BOX 1: About Jinga Communities & Canguru
I am an independent capoeira teacher (I have no master). I started teaching in Cornwall in 2004 (four years after I started my capoeira journey. I came to Cornwall as a Monitor with a contemporary group (ACER, Mestre Celso) and held three batizados in Cornwall until 2009, when I left the group because of politics, money, in-fighting between mestres and a blinkered lack of understanding about the issues facing an English instructor in Cornwall.
It was a hard decision but since October 2009 I have never been happier, both personally and professionally. My game has also evolved beyond all recognition from two years ago, having dedicated myself (and teaching my students) capoeira Angola for two years, travelling to workshops with any group who would open their doors to me. For the record, I call myself a just ‘capoeirista’ rather than an Angoleiro.
My independence has certainly afforded me the freedom to use capoeira for social change, but I have also met lots of instructors within large ‘groups’ who have managed to create a ‘not-for-profit’ organisation, such as Volta por Cima not-for-profit organisation in Vasteras, so that certainly isn’t a barrier in itself.
Jinga Communities: http://www.jinga.org.uk/
PULLOUT BOX 2: What is a Social Enterprise
A ‘social enterprise’ is a company which is motivated by social as well as financial outcomes, referred to as the ‘double bottom line’. (A social outcome is something like reducing unemployment or crime or increasing physical fitness among a certain population). Also called ‘not-for-profit’ and ‘community’ or ‘voluntary’ organisations, any profit they make must be re-invested back into the company and the community which they serve.
To set one up all you need a small group of like-minded people – who will form a Board of Directors – and a business bank account. You then agree upon your ‘social mission statement’ and make an application to register the company through the proper channels (in the UK this is Companies House).
The next step is to write your project, including a financial cashflow forecast. Then the real fun begins. You need to start shopping for funders. This is the hardest and part as it involves the most work as you are trying to convince an organisation to give you lots of money. This is where you really find out how serious you are about your objectives. Be prepared for knockbacks, criticisms of your organisation and lack of understanding about your subject (especially if it’s capoeira).
Where I live (Cornwall) has some of the lowest wages and the highest levels of social deprivation in the country. In a way, this helps us attract funding. On the flipside it’s a battle to educate the culturally un-diverse Cornish population about this rich art form.
Here are some links for more on this topic:
http://www.socialenterprise.org.uk/
http://en.wikipedia.org/wiki/Social_enterprise
http://socialenterpriselive.com/
http://www.jinga.org.uk/
Eurico’s note: As soon as possible I’ll post a video on Canguru’s talk during the event



Ah, thank you Canguru for sharing your work! For me it’s always special to go to the events in Västerås, as that is where I started practicing capoeira. It always feels like coming home and for that I have to thank Obelix, Baqueta, Coruja, Espião, and Galo (that little kid who grew taller than me). This time it was even more perfect since you were there and we got to share your experiences as we are about to start similar projects in Finland.
Next week we have our board meeting to talk about, among other things, these projects, and for sure, we will keep in contact with you to learn more!
Oi,
Canguru, thanks for sharing this! The end part is making me blush, though (I believe this is the first time ever somebody used the word “angelic” to refer to me in any way hahahah)! :) I think your work is inspiring for everyone who thinks that capoeira can be used as a social tool, in Europe as well as in Brazil. We should keep in touch, as you know we are planning these kinds of projects in Turku and could learn a lot from you!
I’m new in capoeira but the more I learn the more I appreciate the work of Cordão de Ouro, and especially Volta por Cima and Eurico, for it’s openess and communal approach. For me personally this is the number one reason I kept doing capoeira. Of course no group is perfect but when the overall atmosphere is welcoming it’s easier to keep going.
Thanks for everybody in Västerås for organizing the event and all the people who were there to make it happen, hope to see you again soon!
Thank you Canguru
This Will help us with our work and give inspiration to find more partners to work with in our community.
It was awesome to have you here at our house, you are always welcome.
Thank you for everything.
// Obelix
*Question for discussion below – please read on!
Thanks for the article Canguru! We were talking during a loooong drive to our current home in Bethlehem tonight about why Capoeira in particular is so good as a social initiative.
One interesting thing that came up is the total lack of space available to kids in Palestine (where we’re working in 6 camps). You can’t imagine, but even a few metres of quiet road can be unavailable. So even the low-requirements for football are not met for these kids (ie you need a ball, some friends 4 rocks AND an open, safe space).
Capoeira needs even less, so in addition to being super beneficial in many ways to kids and communities, it’s available and possible (provided there’s access to training of course!)
What do you think it is about Capoeira that makes it work as a social initiative?
Canguru, it was very interesting to meet you and to hear about your work. I think it was inspiring for all of us. As a musician, it’s interesting to see how the music in capoeira affects people. If we’re talking about capoeira as a social tool, I believe that the music works as our language, and there’s lots of possibilities for us to use it. Let’s keep in touch and make sure we organize something together in the future.
/Xumi
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Hi Eurico, Canguru,
It is always interesting to see why a martial-arts so complex and rich like capoeira can play an important role in society. Coming from a brazilian middle-class background, capoeira was never in our schools, or even seeing as an academic sports for people like us at the time. I guess in many ways capoeira it is still today seen by some in Brasil as a ‘lower’ sport rather than a ‘glamorous’ one. At least by the people from 2 generations ago. I see this in my family where my mother doesn’t comprehend why I would travel to go to a capoeira event, why do I seem to run part of my life dedicated to our capoeira group. Its the lack of knowledge, the history behind capoeira with its prohibition from old times that I think gave its bad name. Thankfully times have changed this image, slowly changing peoples belief, and becoming such a powerful tool for social inclusion.
There are many reasons why people start capoeira, for me in particular was to keep me close to my roots, to feel at home. And now is to teach my kids about our culture, our roots. Once you start you are hooked, and it grows in you. No matter what nationality, what background or social upbringing. It speaks all languages, it respects all, any ability or disability included. And thats I think is what makes this sport the social ‘doorway’ to reach the masses.
Well done for your work!
Axe’ Boto.
I understand the enthusiasm of Canguru : his “enterprise” gives us a good example of Capoeira in modern times. I like it , but there is something to shuddering at !
Everybody from now on could do the same. Fine! Capoeira is a social event and so helpful , as everybody says.
I’m wandering what ‘s happening to the “specific weight” of our art. I’m just concerned about what kind of preparation and how deep knowledge of Capoeira there would be in the future, at the base of such Capoeira centers without the supervision of some Mestre or , if you don’t like it ,someone else with the appropriate background.
Here in New Zealand ,where I live , people are mainly intersted on the movements and the acrobatics , but when I start to ask them to sing in portuguese ,to play the berimbau, to clap,to try to understand the meaning of the songs the interest collapses. And the same happens to me: I don’t like to teach to someone who clearly shows his/her partial interest . Capoeira is demanding :why? Because there is the African Diaspora behind. And it is impossible to teach Capoeira and forget the huge load of values within it.
How can we help the suffering people, the war orphans, the motherless children without being a rebel , fighting against the modern face of the nowadays/ future slavery?
I don’t want to forget were Capoeira comes from . I like also to play with fun and a laughter …but I woudn’t like to play with an empty egg shell.
This is just chapter one !
Axe’ Vovo’
Greetings from Kingston, Jamaica everyone!
Axe Capoeira
http://www.capoeira-alafia.org
http://www.capoeirajamaica.org
FB group: ‘capoeira jamaica’
Hi Canguru!
your story is really inspiring!
i and my group feel like we are hitting our heads against the wall (trying to get funding for our projects… but will not give up!
To everyone who commented on this post:
Wow things are moving so quickly since Vasteras, lots more to add to my work and my understanding of it – I promise i will answer all your posts shortly. I may do that by writing another article…vamos ver….in the meantime, tudo de bom para todos
Canguru
Camarada, estamos esperando as notícias então!!
Estarei de volta na Europa em Outubro e estamos vendo como levar você para nossas oficinas de novo.
Abraços!
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